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The IXth Symphony
Maurice Béjart
ANA
Régine Chopinot
Casse-Noisette
Lev Ivanov , Vassili Vainonen
Hors jeux
Iffra Dia
aSH
Aurélien Bory , Shantala Shivalingappa
Terpsichore
Béatrice Massin
Un nioc de paradis
Dominique Hervieu , José Montalvo
Pixel
Mourad Merzouki
Water Study, extrait de Sanctum [transmission 2022]
Alwin Nikolaïs
Rave Lucid
Brandon Miel Masele , Laura Nala Defretin
The spectator’s moment (2019): The Nutcracker
Marius Petipa
Paso Doble
Josef Nadj
Im Bade wannen (1992)
Susanne Linke
Poufs aux sentiments
Réalisation Centre national de la danse
La danse serpentine
Loïe Fuller
Sounddance
Merce Cunningham
Roof Piece
Trisha Brown
Roof and Fire Piece
Trisha Brown
Adieu et merci
Latifa Laâbissi
May B (2016)
Maguy Marin
Cour d’honneur
Jérôme Bel
Revelations
Alvin Ailey
Cinderella
Rudolf Noureev
Cinderella
Maguy Marin
Cinderella
Thierry Malandain
Múa
Emmanuelle Huynh
Une hypothèse de réinterprétation
Rita Quaglia
The Rite of Spring
Vaslav Nijinsky
Le P’tit Bal
Philippe Decouflé
Rosas danst Rosas
Anne Teresa De Keersmaeker
KOK
Régine Chopinot
Le Sacre du Printemps (2007)
Xavier Le Roy
One flat thing, reproduced
William Forsythe
So Schnell
Dominique Bagouet
Trois regards intérieurs
Odile Duboc
Le Sacre du Printemps (2007)
(The Rite of Spring) (2007)
This “Rite” proceeds from an inversion: instead of a choreography for dancers, in an umpteenth variation of the iconic piece written by Nijinsky, Xavier Le Roy sets about staging the gestures of the conductor as he directs the performance of Stravinsky’s music. Inspired by a documentary about the Berlin Philharmoniker, Rhythm is it!, the choreographer examines the relationship between music and movement while upsetting their order of causality. For, such gestures are the real motors of music as much as they are determined by it, in a way that intention and execution seem to become mingled. What Xavier Le Roy calls the “synchronising machine”, of seeing and hearing, is thus based on the possibility of an aesthetic, temporal community between the conductor, the spectators and the musicians. The bodily experience of listening is accordingly no longer apprehended as a purely auditory phenomenon, but as an incarnated process, out-smarting the expectations of the public and reinventing the conditions of their reception.
Source: program of the CND