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No reality now, la danse et son double
Vincent Dupont , Charles Ayats
ART.13 [Reportage]
Phia Ménard
ART.13
Phia Ménard
Contes Immoraux Partie 1 : Maison Mère
Phia Ménard
Voice Noise
Jan Martens
any attempt will end in crushed bodies and shattered bones
Jan Martens
Elisabeth gets her way
Jan Martens
The dog days are over
Jan Martens
Man Made
Jan Martens
Period piece
Jan Martens
Hu(r)mano
Marco Da Silva Ferreira
BROTHER
Marco Da Silva Ferreira
førm Inførms
Marco Da Silva Ferreira
Fantasie minor
Marco Da Silva Ferreira
CARCASS
Marco Da Silva Ferreira
Folia
Lia Rodrigues
Ma
Lia Rodrigues
Contre ceux qui ont le goût difficile
Lia Rodrigues
Incarnat
Lia Rodrigues
Pororoca
Lia Rodrigues
Cellule
Nach
Nulle part est un endroit
Nach
Elles disent
Nach
Tumulus
François Chaignaud , Geoffroy Jourdain
Radio Vinci Park Reloaded
François Chaignaud
Symphonia harmoniæ cælestium revelationum (version 11/69)
François Chaignaud
Думи мої – Dumy Moyi
François Chaignaud
Hippopotomonstro – sesquippedaliophobie*
Fabien Plasson
Fiasco
Fabien Plasson , Juliette Belanger
Toi moi, Tituba…
Dorothée Munyaneza
Symphonia harmoniæ cælestium revelationum (version 11/69)
François Chaignaud and Marie-Pierre Brébant share an interest in music as an experience: open and multifarious, steeped in history, in contact with other modes of expression. Running counter to any orthodox interpretation, the starting point of their work can be linked to a utopian future, dreamt at the intersection of the score, a particular person. This person is Hildegard von Bingen, a 12th-century Benedictine nun and mystic who was also a theologian, physician and musician who left behind her a musical oeuvre grouped under the title Symphonia harmoniae caelestium revelationum. Chaignaud and Brébant’s approach consists in reinterpreting its monodies by adapting them for voice and bandura (a traditional Ukrainian instrument) and exploring their musical and spiritual content outside traditional frameworks. In an act of deviation from Catholic hagiography, from ancient music and contemporary choreography, they seek to take full measure of these revelations in order to bring out the liberty of these ardent visions and their carnal relationship with the divine. This unique creation will culminate in the in extenso performance of the sixty-nine antiennes. Their performance lies at the frontier between meditative installation, concert and contemplative choreography. Through the combined resources of body, voice and bandura, they create an image as much as a dance, a sculpture of time as much as a vision of ecstasy.
Source: program of the CND