This content contains scenes that may shock an uninformed audience.
Do you still want to watch it?
Uncles and Angels
Uncles and Angels, a solo dance piece with live video manipulation which explores questions around chastity, virginity testing, purity and tradition.
“In South African tradition, the Reed Dance celebrates young women’s honour and the preservation of their virginity before marriage. After a decline in the middle of the last century, the appearance of AIDS led to a revival of this custom in the 1980s. Today, this ceremony has even become a popular tourist attraction, particularly in South Africa and Swaziland.
Inspired by this tradition, “Uncles & Angels” questions the validity of an interdict which, using the AIDS pandemic as a pretext, places heavy pressure on African girls. An annual event which brings together more than 30,000 Zulu girls in their revealing costumes, Nelisiwe Xaba sees this demonstration primarily as a means of exacerbating sexual violence – every year, dancers are attacked or raped. Aided by the video artist Mocke J van Veuren, in this work she shows how a cultural heritage can be manipulated to the point that its significance is completely subverted. Playing with the juxtaposition of different time frames, thanks to the video effects, Nelisiwe Xaba reinterprets the movements of the Reed Dance, mixed with simulations of the virginity tests, which are envisaged as the dreams or nightmares of a young girl.”
Source: extract from the press kit of the Festival d’Automne, Paris, 2013
Programme extract
“There is a camera which films the dancer live. Afterwards, thanks to the Isadora software, we can multiply the characters. The technology enables us to film live while projecting something else on the screen. We were also interested by the possibilities of multiplying and of repeating, which enabled us to explore the dynamics of the groups taking part in a ritual, whether that means being part of the group or remaining outside it. As many of these rituals are carried out in groups, the multiplication and the repetition become a major element not only of the performance, but also of the learning experience.”
Source: extract from the press kit of the Festival d’Automne, Paris, 2013
Press quotes
The Sunday Independent February 5 2012
“Xaba’s choreography for Uncles and Angels could be described as sampling. She presented the audience with recognisable dances, all of which relied on her multiplied projected self on the screen behind: a Venda Domba Snake Dance, a drum majorette march as well as an allusion to old Hollywood musicals with their ascending straircases. She used the screen as a backstage form which she would emerge and disappear, a screen on which her shadow was visible, as well as the surface on to which she was digitally multiplied in projected form ” Murray Kruger
“I also question the way in which certain men use the confidence that the women and the children have in them to force them into activities aimed at satisfying their sexual pleasure. Moreover it is often close relations, like the “uncles”, for example, who abuse the women.” [Nelisiwe Xaba] recalls in passing the lawsuit for rape in 2005 of the current president, Jacob Zuma, where one of his victims regarded him as an “uncle”. In her solo, she brings the angelic women and the predatory uncles face to face.”
Rosita Boisseau, “La “nation arc-en-ciel” se danse en Blancs et Noirs” (“The “rainbow nation” dances in Whites and Blacks”), Le Monde, 10 September 2013 (article originally in French translated in English) .
“Nelisiwe Xaba’s rage is contained but intact. She points out that South Africa has one of the highest rates of rape in the world. “And, very often, no one cares about the victim, the woman. In another solo, “Scars and Cigarettes”, I was interested in the male rite of passage. I questioned the way in which the boys are brought up. I refer to how things were in the past. I don’t remember a time when we were liberal.” The choreographer still speaks about this resistance to change which she feels around her. And guesses that this return to tradition is a return to religion. “Our History has not all been written yet. There are great doubts. My role as an artist is not so much to provide solutions as to say: can’t we just talk about it?”
Philippe Noisette, Les Inrockuptibles, in the supplement devoted to the Festival d’Automne, Paris, 11 September 2013 (text originally in French translated in English).
More information
Elisabeth Schäfer, “Taking-Untaking”, Scores, n° 4, mars 2014, p. 57-61 (you can download it on this website : Tanzquartier – Vienne)
Latest update : September 2013